Antigone – Views and Values Essay
Antigone: Views and Values Essay In Sophocles’ ‘Antigone’, set in the city of Argos in Ancient Greece, Antigone lives through the momentous providence from defying law for the sake of her family. Through Creon, who rules as a tyrannical misogynist, Sophocles symbolizes the concepts of autocracy and the solidity of fate which is inevitable and the prime religion of the Ancient Greeks and gods would have no plod in it. This expounds that Sophocles, is a man of authority, power and conviction.
Sophocles, who in addition served as a general, reputed that citizens should rise against the rulings of tyrants, and strongly believed that no soul can compete against the gods’ ruling. This is studied through a number of methods such as the character development and characterization, conflicts, the Chorus and the imagery it delivers. In numerous Greek stories, intellectual and perceptive men are commonly interpreted as the protagonist with usually only one law that will result being the cause of their own ruin.
Antigone, lived through an overly close relationship between her mother and son lost many members of her family. Antigone’s aristocracy dying in order to devote her dead brother, was described in supreme features by Sophocles to be the main character of the story. Sophocles shows and describes the significance and value of women who were familiarized to appearing as weak and unimportant to society in the course of Ancient Greece. By doing so, Sophocles deletes the conventional idea expected of women and breaking the limits.
Using this idea, Sophocles’ language describes women as highly restricted in, such as simplicity, modesty and weakness. A clear understanding would be her name meaning ‘unbending’ or ‘unyielding’. Antigone is illustrated and distinguished with the personality of a man just by the way she is arrogant and disobedient. Referring back to the text, Creon says to the Leader that, “I am not the man, not now: she is the man if this victory goes to her and she goes free,” [pg. 83] signifying that in this condition, the one with the most pride is considered as the man, as for having faith and loyalty in yourself is a male component.
On the other hand, when Sophocles states that self-pride should be undesirable and therefore represents it as a bad trait through Creon who is surrounded by his very own dignity which in order, gives a lending hand and considers his family. Just for Creon’s sake, Eurydice supported her husband and willingly kept everything to herself. As stated by the Messenger, “She is too discreet. She won’t do something rash. ” [Pg. 123] supposing that she wouldn’t act conspicuously upon the information of her son’s death.
In its place, she kills herself as she finds it as the only penalty she can eventually grant on for Creon. Even with all the power and absolute strength Creon was granted, he was not able to prevent the death of her son. She terminates every prop of reinforcement and devotion he actually accepted, and without them alive he aches and undergoes a life worse than hell, – a miserable, inelastic, frail life without love and happiness. He, as Creon, who commenced with everything – a supportive and dedicated family, strength and power, radically, defeated in the end.
Creon’s arrogant and self-centred actions benefit as confirmation in a number of arguments and discussions he urges himself into with Antigone, the Sentry the Messenger Haemon and Tiresias the blind physcic. Linking the battle involving Antigone and Creon, Antigone disapproves the fact of how he attempts to rival against the gods so she says to him, “Nor did I think your edict had such force that you, a mere mortal, could override the gods, the great unwritten, unshakable traditions,” [Pg. 82).
After Creon hearing this, he abuses her for her sex and her act of irresponsibility only to expose the absence of knowledge he has tried to carve into his empire. When he, Creon, requests Tiresias’ assistance which is the only person he actually listens to apart from himself, and says to Tiresias that, “I have never wavered from your advice before” [Pg. 111], Tiresias predicts that if Creon insists on Antigone’s death then a greater death will follow hers. On the other hand, Creon pays no attention to this attempt of thinking and sees it as an offense to his choices to penalize Polynices, the traitor.
By saying “I owe you a great deal, I swear that” [Pg. 110] to Tiresias. When Creon is notified about Antigone, it displays that Creon is persuaded that everyone is against him and simply wants to do nothing but offend him more, and refuses to listen to anything else Tiresias says. Creon goes to Antigone’s prison to free her after reflection, not only has he found Antigone dead but Haemon as well, stabbed and hanged, just as Tiresias predicted. However, his wife, Eurydice, only makes an attendance once and is not seen speaking to Creon.
Eurydice, also has her share in penalizing Creon by killing herself, cumulating the impact for his bad actions as a silent yet strong complaint. The Chorus are usually characterized as clever men and often step into the play to offer awareness and understanding of what they say is composed with aesthetically in-depth detail. For example, they tend to suggest and give hints to what might or will come to happen in the play. “And yet, of course, it’s a great thing for a dying girl to hear, even to hear she shares a destiny a destiny equal to the god, during life and later, once she’s dead. ” [Pg. 02] This explains how disastrous they believe Antigone’s life is and without doubt believe that what she has done will cost her an afterlife of fate and destinies, for the gods with their all-powerfulness are often heartrending. Through the book, there are many images displayed. In this case, Sophocles paints a figurative image relating to the events and characters. Creon, after hearing the news through the Sentry that someone has buried Polynices he states, “Twisting a great dust-storm up from the earth, a black plague of the heavens, filling the plain, ripping leaves off every tree in sight, choking the air and sky.
We squinted hard and took our whipping from the gods. ” [Pg. 80] recommends that he believes all of this forceful power is being wrought by the gods and something shockingly devastating will occur. Evidently, in the next passage he says, “And after the storm passed – it seemed endless – there, we saw a girl! And she cried out a sharp cry, like a bird come back to an empty nest, peering into its bed, and all the babies gone. ” [Pg. 80] showing the agonizing and piercing pain Antigone was experiencing, at a loss and being the outcome of damaging his power and sparks Creon’s life into